De Tocqueville
When concept takes on many different meanings it probably means nothing. One of the things that it is becoming apparent is that the terms "public sphere" and "civil sphere" appear to take on different meanings when described by different writers. Nonetheless, these terms and the nuances in what they represent depending on the writer can move beyond false universals and thinking that is entrenched in rigid definitions (Edwards 2004).
Alexis de Tocqueville may have been the one of those who popularized the notion of a "civil society" especially as a result of his visits to the United States in the 1830s and his writings on democracy. He viewed America's rich associational life (public sphere) as crucial in its development of the new democracy. The original notion of a civil society represented a type of culture that was associated with certain ideals and realizing such ideals would involve the actions of many different institutions as opposed to the voluntary associations that de Tocqueville commented on (Edwards, 2004). The more current notions of the civil society have evolved as a public sphere where the citizens debate with one-another about the great issues of the day and collaborate on an evolving awareness of a common or "public interest" (Edwards, 2004). De Tocqueville famously made the prediction that the United States and Russia would rise to be the dominant forces in world politics due to their vast resources under the domination of a quasi-European state (Malia, 2000). However, one of these countries evolved a sophisticated public sphere relatively early in its development, whereas the other country...
Political Philosophy II: Theories of Freedom To answer the questions of why De Tocqueville and Mill think that democracy is a threat to the liberty of the individual and whether they are right, this paper will show that both De Tocqueville and Mill viewed democracy as a mechanism that could easily become tyrannical and thus overwhelm one's individual liberty. Considering that democracy in its various forms (direct, representative, constitutional) is capable
American National Character (history) The Ongoing Search for an "American National Character" This assignment asks the following pertinent and challenging questions: Is it possible to find trends amongst so much diversity? What characteristics are distinctly American, regardless of class, race, and background? What is problematic about making these generalizations and inheriting the culture? What have we inherited exactly? What problems arise with our ideals - and are we being honest with ourselves?
Unfortunately, we have had no more success at finding that limit than Mill did, for what we see all around us today is that very same "political despotism" of which Mill speaks with trepidation. Mill writes that it is the "majority" who makes "the ways of mankind" (102-3), but his notion of "majority rule" appears to be based on the assumption that political despotism has not been enshrined. Majority rule
death means that all human accomplishment is in vain, according to Tolstoy. Do you think Tolstoy is right about this? Explain and defend your reasons for your answer. Death is indeed inevitable, but Tolstoy was incorrect in his conclusion that death's finality and unavoidability meant that it made all human efforts on earth irrelevant and in vain. Tolstoy is incorrect about this idea because he devalues the importance of human
The American and French Revolutions occurred within decades of each other, influenced by similar changes taking place in European society. Concepts of freedom and liberty therefore evolved concurrently within these two societies, in part due to the vibrant interchange of ideas and philosophies. French philosopher Alexis de Tocqueville epitomized the bilateral ideological communications that flowed between France and the United States. In a general sense, French and American concepts of
Catholic church and public policy have remarked that the members of American clergy in general, without even excepting those who do not admit religious liberty, are all in favour of civil freedom; but they do not support any particular political system. They keep aloof from parties, and from public affairs. In the United States religion exercises but little influence upon laws, and upon the details of public opinion; but it
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